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From thinking to the system of system: the triple dimension of the construction of the Zheng Xuan Zhizhi System
Author: Wang Hongjun (produced by Harbin Master Fan Da Literature Institute)
Source: “Research on Huaxia Civilization” 2024 Issue 4
Abstract: As a master of a generation, Zheng Xuan created the “Zheng Family Law” and followed the crowd, and a person opened up the academic world that belongs to himself. Zheng Xuan wrote annotations on the “Yi” with Taoist thoughts, which enabled Han Dynasty academics to break the integration of door-to-door vision and also opened up the foreword of Wei Xuan’s philosophy of learning. Zheng Xuan’s notes were integrated and integrated with ancient and modern literature with his own intentions. Dong Li said that he hoped to rebuild the Confucian ideological system and even the political order. The world pattern constructed by Zheng Xuan, which focuses on the five elements of the yin and yang, constantly expands and expands the thinking order based on gift learning, and forms a new self-consistent intellectual system. This intellectual system has no lack of integration of integrity and integration, thus forming a perfect theory of complexity and complexity, and embodies the academic characteristics of the Donghan era. Zheng Xuan’s not only achieved self-consistent from the perspective of theory, but not only integrated the theory of Confucianism, Taoism, modern and ancient literature, but also completed the flying process of the quality of its own theoretical theory, making the study present a unified situation.
Keywords: Zheng Xuan Intellectual Systems Combination of Confucianism and Taoism In the Han Dynasty, the most popular scholar was not the most popular scholar. Zheng Xuansheng created the academic glory of Donghan Jishi with his own strength, opened up the academic chaos in the late Han Dynasty, and established the “Zheng family law” known to future generations, which were often compared to Confucius’ doors in later generations. Fan Xiu said sincerely: “Zheng Xuan is a great example, and the Internet has been criticized and missed. He has learned a little about what he has learned. Wang’s father, Yu Zhang, always took the exam for the training of his ancestors, and grew up with Xuan. He often thought that the door of Confucius could not be as good as that of the disciples. He also taught students and specialized in the family law of the Zheng family.” [1] 1213 “Zheng Family Law” is a pure paradigm of academic research. This is not only the reason why later Confucians admired Zheng Xuan, but also attracted the feelings of scholars for two thousand years, and opened up the method of learning simulation.
“Zheng Xuan’s Episode” says: “Xuan Xuan is good at learning books, thirteen and five chapters, sunny astronomical, divination, wind, and art.” “Year 21, Bo Yi group books, exquisite numerical and graphic words, and actuarial arts.” [2] 319 Zheng Xuan had three teachers: one is the fifth Yuan of the governor of the state. Zheng Xuan learned the knowledge of “Jingshi Yi”, “Gongyang Year”, “Three Sects”, and “Nine Chapters of Calculation”, which is a burden of knowledge based on modern literature; second, Zhang Gongzu from Dongjun, who was received by “Zhou Guan”, “Legends”, “Zuoshi Year”, “Korean Poetry”, and “Ancient Literature Shangshu”. This is the knowledge mainly based on ancient literature; third, Ma Rong, a great scholar in the West. “Later Han Book·Zhang Cao Zheng’s Prosecutor” records this story: “I gathered students’ discussions and was good at calculating. He summoned them to the building. Xuan was questioned from the quality and questioned. Rong sighed and said to the doorman: ‘I have passed my life now, and my path is far away.’”[Baocai.com ppt1]1207 Zheng’s “Zheng Xuan Bian” also records a similar story. “At that time, Lu Zi of Zhuo County was the first to be a member of the people, and the Ji Chang did not analyze the seven things of the split. Mysterious thoughts were five, and my son had three. Ji Chang said to Zishen, “I am not as good as you.” ’Ji Chang was different and said to Xuan’s hand: ‘The big way is up, I’ll encourage him. ’”[2]319官网 Although there are small differences, they all explain one thing, that is, Zheng Xuan can get the true expression of Ma Rong. Ma Rong asked the director of the school, wrote “Three Differences and Same Words”, and also commented on “Filial Piety”, “Speech”, “Flowers”, “Fengs”, “Travels”, “Travels”, “Travels”, “Travels”, “Shangshu”, ” The daughters, Laozi, Huainanzi, and Leave the Trench. Zheng Xuan was not allowed to “rest” by Ma Rong for three years and could still adhere to Ma Rong’s learning. This is where Ma Rong was happy.
“Lao Han Book·Zhang Cao Zheng’s Translation” says: “Bao Qing At that time, Ren Cheng He was good at studying “Gongyang Moshou”, “Zuoshi Gaohuang” and “Queliang Wuji”. Xuan Nai published “Moshou”, “Gaohuang”, and “Wuji”. He didn’t see it and said, “Kang Cheng entered my room, and took my spear to attack me!” ’At the beginning, after the middle of the throne, Fan Sheng, Chen Yuan, Li Yu and Ja Kui controversial about the learning of ancient and modern times. Later, Ma Rong replied to the prefect of the northern region, Liu Gui and Xuan answered He Xiu, and his meaning was profound, and thus the ancient learning became clear. ”[1]1207-1208 From the perspective of studying, Zheng Xuan practiced both modern and ancient Chinese, especially in the study of ancient Chinese, and was extremely profound, so he criticized He Xiu’s academic statements in an incisive way. Zheng Xuan’s notes on “The Book of Changes”, “Shang Books”, “Mao Poems”, “Talents”, “Travels”, “Travels”, “Speechs”, “Speechs”, “Speechs”, “Speechs”, “Speechs”, “Filial Piety”, “Shang Books” “Zhonghou” and “Qianxiangxian”, also wrote “Seven Politics of Geography”, “Lu Rong Zhu Ji Yi”, “Six Prose”, “Mao Poetry”, “The Five Differences of Xu Shen”, “Answering on the Religious Disciplines of Zhou Rong” and wrote eight chapters of “Zheng Zhi”. Zheng Xuan’s door-life Zhang Rong praised the teacher of this kind of evaluation: “Xuan Zhu is profound and extensive, and has been in the past four hundred years, but no one has ever been in Xuan. ”[3] Zi Zi said with emotion: “Kang Cheng was in the Yan Han Dynasty and had good morals and morals. He had a lifetime of Confucius and praised Cheng and Zheng, so he thought that he was the first to practice, but he did not dare to be different from the next to him. ”[4] The learning achievements obtained by Zheng Xuan were praised by later generations. According to the perspective of literary order, Zheng Xuan’s learning achievements have the following three aspects.
1. Combining Confucianism and Taoism: combining confucianism and creating new discussions
The universe knowledge of the Han Dynasty, Inheriting the intellectual system from three generations, especially within the framework and knowledge system of Yinyang, the intellectual system and political view of Han Dynasty was constructed. In Donghan, the view of “invisible born from invisible” became the natural problem of the universe that practitioners should discuss. “Yi Qian Ji Duo” is the most profound and profound theory of the universe in the universe.The classics described in the book are clearly influenced by Taoist thought.
There is a concise statement in “Yi Qian Ji Duo” that reveals the source of Zheng Xuan’s thoughts: “Invisible is born from invisible, how can the universe be born from?” The note says: “The Liuhe is originally invisible, but it is invisible, and invisible is born from 博博博博 is invisible, so “Xizhi” says: ‘The metaphysical one is the way to say. ‘The universe is the image of the six combinations. Of course, there are six combinations, and there are universes. To meet the origin of today’s earth, we should first ask for the safety of the universe and the universe. “[5]33 Obviously, in Zheng Xuan’s view, the six combinations are from nothing. We understand that Zheng Xuanxi learned from Ma Rong and became a Houdong scholar. Ma Rong’s notes on “Laozi”, Zheng Xuan’s Taoist thoughts are directly inherited from Ma Rong. “Laozi” says that “things are mixed, and the world is born after heaven and earth”, which is the mother of the whole nation, so it is called Tao. Although “Yi Qian and Qi Duo” asks “The universe and Kun are alive”, Zheng Xuan believes that Qian and Kun come from Liuhe, and Liuhe is born in invisible, which means that there is born in invisible. Not only Lao Tzu calls it Tao, but Confucianism also calls it Tao, that is, metaphysical. The concepts and ways of communicating between Confucianism and Taoism are very clear in Zheng Xuan. “T TC: